On August 7, Pope Leo XIV appointed 15 new consultors to the Dicastery for Religious, headed by Prefect Sr Simona Brambilla. The new consultors comprise two bishops (Alfonso Vincenzo Amarante and Kevin Otieno Mwandha), five priests, including one abbot (Ignasi Fossas, Damián Astigueta, Maurizio Bevilacqua, Benjamin Earl and Flavien Mambueni), two religious brothers (Antoine Kazindu and Emili Turú), and six religious sisters (Chiara Lorenzato, Maria Nirmalini, María Rosaura González Casas, Mary Lembo, Patricia Murray and Maria do Disterro Rocha Santos). Leo XIV has again appointed liberal, synodal figures, illustrated by these four personnel choices. Less Uniformity in Liturgy, More Creativity Indian Sister Maria Nirmalini, A.C. was a member of the Synod on Synodality (2023) and hoped for “liturgical reform, particularly of the Mass with less emphasis on uniformity and more on creativity.” In the same VaticanNews.va interview she demanded “inclusion of women in all leadership/decision …More
1 Kings 19:9a, 11-13a “Stand before the Lord; he will pass by.” Let us remain with the Lord and listen to his heart. Romans 9:1-5 “The truth in Christ” The truth in Christ keeps us in joy and peace. Matthew 14:22-33 Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” This hesitation “Lord, if it is you” meant that Peter was not fully with the Lord, and he sank in the water. Biblical texts: NAB-RE Normand Thomas.
August 8,2026 Il Messaggero interpreted Vatican Council II irrationally: there is no denial from Roberto Napoletano, Franca Giansoldati and the Editorial Dept. There is no acknowledgement of the error. An injustice has been done to the SSPX and traditionalists. The Council interpreted rationally supports Tradition and not liberalism. Over the year there has also been no denial from the Vatican Department of Communications and the Holy See Press Office. Pope Leo seems to agree that LG 8, 14, 16, UR 3, NA 2, GS 22 etc in Vatican Council II refer to only hypothetical and theoretical cases. So they cannot be objective exceptions for the dogma extra ecclesiam nulla salus (EENS) of the Council of Florence 1442 and neither for the exclusivist ecclesiology of the Roman Missal at the Latin Mass. The Council is dogmatic (AG 7/EENS) and ecclesiocentric (AG 7/ EENS) and would be aligned with the EENS of Fr. Davide Pagliarani Superior General of the SSPX or, Brother Andre Marie micm, Prior at the …More
“The Blessed Virgin Mary told me that the devil is in the mood for engaging in a decisive battle against the Virgin. From now on we must choose sides. Either we are for God or we are for the devil. There is no other possibility.” ... Sister Lucy dos Santos, the last surviving seer of Fatima (died 2005)
Bill Gates: "I can't remember talking about masks at all..." This video not only proves that Bill Gates is lying, but also that he has knowingly spread falsehoods about masks.
In these hours of Apostasy and Confusion in the Church: Which is the TRUE Church of Jesus? 1) Revelation 12:17; “Those who keep God’s commandments and hold fast to the Testimony of Jesus. 2) Revelation 2:8-11; To the angel of the church in Smyrna write: This is what the First and the Last, who was dead and came to life, says. I know your tribulation and your poverty—though you are rich—and the slander of those who call themselves Jews but are not, but are in fact a synagogue of Satan. Do not fear what you are about to suffer: the Devil will throw some of you into prison to test you, and you will face tribulation for ten days. Remain faithful even unto death, and I will give you the crown of life. Let anyone who has ears listen to what the Spirit says to the churches: the one who conquers will not be harmed by the second death. a) Colossians 1:13; The people delivered from the power of darkness and transferred into the Kingdom of the Son of His love. b) Philippians 3:20; Citizens of heaven …More
1) Objawienie 12:17; „Ci, którzy przestrzegają przykazań Bożych i trzymają się świadectwa Jezusa”. 2) Objawienie 2:8-11; Napisz do anioła Kościoła w Smyrnie: Tak mówi Pierwszy i Ostatni, który umarł, a ożył. Znam twoje uciski i twoją biedę – choć jesteś bogaty – oraz oszczerstwa tych, którzy nazywają siebie Żydami, ale nimi nie są, lecz w rzeczywistości są synagogą szatana. Nie bój się tego, co masz wycierpieć: diabeł wrzuci niektórych z was do więzienia, aby was wypróbować, i będziecie znosić uciski przez dziesięć dni. Bądź wierny aż do śmierci, a dam ci koronę życia. Kto ma uszy, niech słucha, co Duch mówi do kościołów: ten, kto zwycięży, nie poniesie szkody od drugiej śmierci. a) Kolosan 1:13; Lud wywolniony z mocy ciemności i przeniesiony do Królestwa Syna Jego miłości. b) List do Filipian 3:20; Obywatele nieba, którzy oczekują Pana Jezusa Chrystusa jako swojego Zbawiciela. c) 1 List Piotra 2:9; Wybrany ród, królewskie kapłaństwo, święty naród, lud będący Jego własnością, aby głosić …More
Bishop Raúl Vera: Homosexuality is a natural phenomenon; it is neither a human perversion nor a disease. It is a condition with which a person is born, and one that we must respect and promote. Visit our Blog: pagina-catolica.blogspot.com
Homosexuality is a mental disease, just any other, kleptomania, psychopathy etc. The inclinations as such are not sinful, but acting upon is. St.Paul surely was not wrong. The good bishop ought to read the bible more often and not the homo propaganda.
On 4 August, Peruvian essayist Santiago Roncagliolo, in a lengthy interview with Daniel Titinger, described Leo XIV's behind-the-scenes methods as Bishop Robert Prevost of Chiclayo, Peru. According to Roncagliolo, Prevost quietly built coalitions, divided opponents, managed information, and preferred discreet political action to public confrontation. Roncagliolo is broadly sympathetic to Leo XIV. "As a character to narrate he was a nightmare. He has no phrases, no scenes, no gestures. You ask the sources: 'What did Prevost say at that dramatic and crucial moment?' 'Nothing, I think'.'" Weakening Opus Dei from Within Interviewer Titinger described Prevost as "a Trojan horse": "He understands the adversary, doesn't confront him openly, but disables him from within. He's always quiet; that's why he wasn't well known." Roncagliolo does not reject the characterization and discusses Prevost in those terms. He also explains how Prevost weakened Opus Dei: "Prevost divided Opus Dei. He offered …More
Chapter XX ~ Diversity of the Pains — King Sancho and Queen Guda — St. Lidwina and the Soul Transpierced — Blessed Margaret Mary and the Bed of Fire. We read in the Life of Blessed Margaret Mary that a soul was tortured in a bed of torments on account of her indolence during life ; at the same time she was subjected to a particular torture in her heart, on account of certain wicked sentiments, and in her tongue, in punishment of her uncharitable words. Moreover, she had to endure a frightful pain of an entirely different nature, caused neither by fire nor iron, but by the sight of a condemned soul. Let us see how the Blessed Margaret describes it in her writings. " I saw in a dream," she says, " one of our sisters who had died some time previous. She told me that she suffered much in Purgatory, but that God had inflicted upon her a suffering which surpassed all other pains, by showing her one of her near relatives precipitated into Hell. "At these words I awoke, and felt as though ray …More
"We read in the Life of Blessed Margaret Mary that a soul was tortured in a bed of torments on account of her indolence during life ; at the same time she was subjected to a particular torture in her heart, on account of certain wicked sentiments, and in her tongue, in punishment of her uncharitable words."
Bishop Strickland about modernism within the Church of Leo XIV My dear friends in Christ, Thank you for joining me today. There are some words that once occupied a central place in the life of the Catholic Church but are now seldom heard, and I want to talk about one of those words today. The word is “modernism.” Ask the average Catholic today what modernism is, and many will not know how to answer. Ask when they last heard a sermon about it, and many would say, “Never.” Yet there was a time when the Church regarded modernism as such a grave danger that Pope St. Pius X devoted an entire encyclical to exposing it. In 1907, in Pascendi Dominici Gregis, he called modernism “the synthesis of all heresies.” Those are extraordinary words. Popes do not use language like that lightly. If St. Pius X believed modernism was the synthesis of all heresies, then a question naturally follows: What happened? Did modernism simply disappear? Or have we reached a point where the Church’s own warnings …More